Dilyan's Grave Logo

Dilyan's Grave

Commemorative site of highly respected indigenous local tracker, Dilyan, erected by the Royal Western Australian Historical Society.

Boddington

Located on the Bannister/Marrodong Road approxcimately 5kms south of Boddington, just to the west of the Boddington Cemetery, and marked by a roadside sign.  Dilyan lived with his 'mob' in the Wandering Williams area, although he spent the last year of his life in Boddington. 

Dilyan accompanied Sir John Forrest in the North West and worked as a shepherd in the Marradong/Boddington area for HS Ranford, Jack Dowsett and Charles Farmer.  He was a highly recognised tracker and known for his bravery.  When Sir John Forest reached the Kimberly he named a spring after the 'intelligent' Dilyan.  In addition, Dilyan received a gun with a plate on it to commemorate his bravery.  B.S Ranford and Jack Dowsett later employed Dilyan as a shepherd for his notable tracking skills.  

 Charlie Farmer was later informed of his performance and likewise, employed him.  In 1886, whilst working for Farmer, he was sent to town to obtain some goods.  On return, he was stabbed to death by a member of a feuding tribe of local natives.  

Although this is not the actual site where Dilyan lays to rest, the general region is the whereabouts of his murder. The area is made up of typical jarrah and wandoo forest and is slightly cleared at the grave site. The grave is indicated by white kerbing and a granite headstone. A plaque rests on the headstone, articulating the significance of Dilyan’s pursuits. The Inscription states, “Erected by the Royal Western Australian Historical Society, and the Boddington Shire Council to commemorate Dilyan. The aboriginal who accompanied John, afterwards Lord Forrest, and the surveyor, H. S. Ranford, on expedition to the Cambridge Gulf area in the 1880’s. He was very highly regarded by both and died near Boddington.” 

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The Shires of Williams, Boddington, Cuballing and Wandering acknowledge the traditional custodians of the Marradong Country region. We wish to respect their continuing culture and recognise the strength, resilience and capacity of Noongar people in this area

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